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The Monastery of Saint George (Moni Agiou Georgiou Selinari) is located in the small village of Selinari, on the northwest of Crete. It dates back to the 10th century. The monastery is an active place of worship and receives many pilgrims every year. It is also a popular stop for hikers, as it is located on the road linking Heraklion to Agios Nikolaos, in a beautiful natural setting that connects to numerous hiking trails.

The Monastery of Saint Great Martyr Teodor Tiron is the only female convent in Chisinau. It is popularly known as "Ciuflea Monastery", after the architects who designed its cathedral. It is listed in the Register of Historical and Cultural Monuments in the municipality of Chisinau.

The Holy Monastery of St. John the Theologian is an Orthodox monastery founded in 1088 on the island of Patmos at the location where both Catholics and Orthodox believe that John the Apostle wrote the Gospel and the Revelation. Since 1999, it is a UNESCO World Heritage Site.

The Monastery of Saint John the Theologian is a 12th-century monastic complex inside the Archaeological Site of Aptera.

Monastery of private foundation already mentioned in 1120, perhaps in the scope of the lineage of the Portocarreiros and after of the Fonsecas, Mancelos is an example of manorial intervention in the creation and maintenance of private churches. Having been integrated into the Order of Canons Regular of Saint Augustine, it is likely that the date, 1166, inscribed on a stone block of the Church, bears witness to the consecration or dedication of the temple. However, the remaining architectural traces refer to the 13th century, as this chronology is most evident in the main portal. This is sheltered by the church porch, which explains why it is still in good condition. The capitals were elegantly carved and the plain tympanum is supported by two figures standing in atlantes poses. The church porch and the tower, among other elements, such as the battlements, provide grandeur to the Church, profoundly changed in the centuries after its construction. This is evidenced by the scars on the ornaments and structural additions. On the south side, where the cloister [inner courtyard of a monastery] would be, an arcosolium still guards a tomb. Inside, only the triumphal arch brings to mind the building's Romanesque style, for most of that space today is the outcome of counter-reformation interventions. In the cemetery next to the Monastery is the burial place of painter Amadeo de Souza-Cardoso (1887-1918), a major figure of Portuguese Modernism.

Of the Romanesque construction of the monastic complex of Cárquere, of which the spatial organization still prevails, nowadays, besides the tower, only the crevice in the funeral chapel of the Resendes remains.Cárquere binds with the feudal power of this family, overlapping history and the legend that credits the foundation of the Monastery to Egas Moniz, the schoolmaster and governor of King Afonso Henriques, the first king of Portugal, after the miraculous healing of the king's legs. Inside, the crevice in the pantheon of the Resendes presents geometric ornamentation and, outside, the motifs of the so-called beak-heads [animal head with a prominent beak]. The capitals feature representations of birds. The images of the Virgin of Cárquere and of the Virgin of Milk also remain from medieval times. The former has raised people's curiosity by its size and, especially, for having been found, according to legend, in the wilderness where, later on, the Monastery would be founded. The Church's structure is a blend of various styles: the ribbed vault and the chancel window are of Gothic nature, and the arrangement of main and north-side portals comprises the "Manueline style" (Portuguese late Gothic). The remaining mural paintings on the nave are from the same "Manueline" period and represent Saint Anthony and Saint Lucia and a set of fluttering angels.

Saint Mary of Pombeiro was one of the most important Benedictine monasteries in the area between the Douro and Minho rivers and was founded by D. Gomes Echiegues and his wife Gontroda in 1102. The Church, built between the 12th and 13th centuries, features three naves, divided by diaphragm-arches with painted wooden ceilings on the lateral naves. The original plant of the chancel, rebuilt in the 18th century, was semi-circular, typical of the Romanesque style, as were the still existing apses [secondary chapels]. The main portal capitals are a remarkable example of Romanesque sculpture. The two tombs with sculpture were part of the funerary centre sheltered in the now-vanished galilee, which was linked to the nobility of this territory, including families such as the Sousas or Sousões and the Ribavizelas. In the apses, there are two themes of mural painting: one probably representing Saint Blaise and another representing Saint Amarus and Saint Placidus. The image of the Patron featured in the main retable (the main altar) is possibly a Gothic-style work from between the 14th and 15th centuries. Much was altered between the 16th to 20th centuries: the Church received a set of rococo-style gilded wood, which was worked by the renowned friar José de Santo António Ferreira Vilaça.

Located on a hillside on the left bank of the river Tâmega, Vila Boa do Bispo impresses by its monumentality. These dimensions can be explained by the importance that it held throughout the Medieval and Modern periods, emphasizing the attention given by the feudal power, including the lineage of the Gascos (or of the Ribadouros). Although profoundly changed in the Modern Era, the Romanesque traces help to understand the historical richness of this Monastery. In the main façade, the two blind arcades that flank the portal stand out as being very original and bearing a composition typical of the Romanesque found on the Braga-Rates axis. These and other elements scattered across the structure put this Romanesque building of Vila Boa do Bispo between the 12th and 13th centuries. It is likely that, given the existence of buttresses, the primitive chancel was both quadrangular and vaulted. Another element that recalls the medieval building and its link to the nobility of the region are the remaining tombs which indicate burials in the 13th and 14th centuries. The interior is marked by the Baroque spirit, which, through several techniques and materials, has created a particularly luminous and monumental space. Under the coffered ceiling of the chancel, a set of mural paintings was identified as being from the 16th century, thus emphasizing the culture of the Canons Regular of Saint Augustine.

The monastery of Saint Peter and Saint Paul in Gallos is an active place of worship that operates as a dependency the Monastery of Arkadi. The monastery church and monks' cells date from the 16th century.

The foundation of the Monastery of Saint Peter of Cête, traditionally attributed to the nobleman D. Gonçalo Oveques, dates back to the 10th century. It was restored between the end of the 12th century and the beginning of the 14th century at the will of the abbot D. Estevão Anes, evidence of which may be seen in the limestone inscription near his tomb. Only the first rows of the nave's walls and the south portal facing the cloister from the 10th-century building were kept and used. Despite the Gothic reformation, the Church has long borne witness to Romanesque shapes and construction. The bell tower shelters the restored burial chapel of D. Gonçalo Oveques, along with the chapter hall and the cloister of the Manueline period [15th-16th centuries].In 1551, the Monastery ceased to belong to the Order of Saint Benedict and was annexed to the College of the Grace of the Hermits of Saint Augustine in Coimbra. Highlighted inside the Monastery are the images of Saint Peter, Saint Lucia and Our Lady of Grace all in limestone, as well as the mural painting of Saint Sebastian which dates back to the 16th century.